600cm BLESSED TOP QUALITY 20-FLAGS WIND HORSE PRAYER FLAG: MANTRA OF MANJUSHRI

Description

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BLESSED TIBETAN TOP QUALITY GOLD GILT FLAG COMBO
This wind horse prayer flag is made by high quality Tibetan silk. Decorated by auspicious buddhism mantras and symbols. Printed in five fundamental colors (blue, white, red, green and yellow) which symbolize peace, success, long life, prosperity and knowledge respectively. This prayer flag brings blessings in the surrounding and create a clean and protective place.
These prayer flags are usually hang indoor, outdoor on the roof, or top of mountains in the wild field. When the wind blows, these flags will release the power into the universe and create a protective environment. Tibet, a Pure Land, the most magic beautiful place, not faraway from us. It's not important if you do have been there, but the sticking point is if you can find your own pure land in your heart and the Tibet on your mind!
Note: The item you are looking at is hand made. As with all hand made items, the actual item and color may be slightly different than that shown in the picture due differences between craftsmen. also product is coming from the remote Tibet and it by handmade house-work printed , are likely to have sewn irregular, uneven sides, cutting and color mixed printing...etc.
Size(cm):
35X30CM EACH FLAG , 20 flags in total
Size(inch):
600CM long
Material:
Tibet Satin silk, Hand made, BLESSED IN HUAZANG MONASTERY
Description:
Manjushri mantra
Om A Ra Pa Ca Na Dhih
With a diacritic font installed, the mantra is transliterated thus:
Oṃ A Ra Pa Ca Na Dhīḥ
Sacred Sound: Mantra Meditations for Centeredness and Inspiration is available as a double CD or MP3 download from our online store.
Manjushri is a Bodhisattva who represents wisdom, and his mantra also symbolizes that quality. He holds a sword in his right hand — symbolizing his ability to cut through delusion. In his left hand, by his heart, he holds the stem of a lotus flower, which bears a book — the Perfection of Wisdom teaching, or Prajnaparamita.
Om is a mystical syllable (see Om Shanti Shanti Shanti for more details).
The syllables between Om and the concluding Dhīh are the first syllables of a syllabary called the arapacana because it begins with A RA PA CA and NA. (A syllabary is like an alphabet, but made up of syllables). This syllabary is found in a number of Buddhist texts, including some Perfection of Wisdom (prajñaparamita) texts. Many of the texts in which A RA PA CA NA (and the rest of the syllabary) appears are not connected with Manjushri, but according to Dr. Conze (in the introduction to The Large Sutra on Perfect Wisdom) “in later literature is is always connected with the Bodhisattva Manjushri.”
The individual syllables A RA PA CA and NA have no conceptual meaning, although they are seen as having symbolic connections with various spiritual qualities.
Here’s the schema laid out in the Large Sutra of Perfect Wisdom (adapted from Conze):
A leads to the insight that the essence of all things is unproduced.
RA leads to the insight that all things are pure and free of defilements.
PA leads to the insight that all dharmas have been “expounded in the ultimate sense.”
CA leads to the insight that the arising and ceasing of things cannot be apprehended because in reality there is no arising or ceasing.
NA leads to the insight that although the names for things change the nature of things behind their names cannot be gained or lost.
These are all important concepts in the Perfection of Wisdom, although to say they are concepts is a bit limiting — really they’re attempts to describe the indescribable nature of reality.
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